The past two years have brought with them a call to returning to the historic precedent of the pastor as a theologian. Editors of Becoming a Pastor Theologian, Todd Wilson and Gerald Hiestand, also released The Pastor Theologian last year which was reviewed here as well. The essays contained in this work are the product of The Center for Pastor Theologians first annual conference which met last year.
The first section of this work has a broad focus on the identities of the pastor theologian, many of which are complimentary and overlapping. Rightly the first identity addressed is that of the pastor theologian as biblical theologian. Leithart demonstrates the importance of being rooted in the Scriptures and provides three horizons for the pastor theologian in biblical theology those being the hermeneutical, homiletical, and liturgical. Also of note ,and this is illustrative of the movement of those seeking a resurgence of the role of the pastor-theologian, is the practicality of it all in that pastor-theologians are called to be generalists in human suffering and specialists in death. James K.A. Smith draws on Augustine of what it means for a pastor theologian to be a political theologian, Smith’s understanding of this is a helpful correction to many pastors in his addressing the need for political theologies to shape habit and desire. Vanhoozer’s essay draws on his previous work in focusing on the role of the pastor as public theologian. Hiestand’s chapter draws on the previous title he and Wilson published in calling for the pastor as an ecclesial theologian who does theology not just with the church or the larger public in mind but as with the intention of interacting with other theologians. Wilson’s chapter should be recommended reading for every pastor and every seminary student. I believe there is no greater need for the Church today than for the pastors of churches to cruciform theologians.
The second section of this work draws in historical examples of the pastor theologian. First with Manetch’s work on Calvin. It is easy to forget that Calvin was no ivory tower intellectual, he was one who did his theology in the midst of and for the church. I think most of us will benefit from Philip Graham Ryken’s treatment of Thomas Boston. Boston was an ordinary pastor in a small church, his theological contributions arose from his pastoral ministry. Castaldo highlights the importance of mentoring by drawing from the example of John Henry Newman. A final look is given to Bonhoeffer and his role as a case study of the ecclesial theologian.
The final section addresses the pastor theologian and the Bible and there are three chapters in this section that stand out. Jason Nicholls provides an important look at the pastoral epistles and draws five mandates for the pastor theologian from them. Eric Redmond focuses on the pastor theologian as giver of wisdom, something greatly needed in the realm of theology and the absence of which he clearly highlights. The final chapter looks at John the apostle and what can be learned from his second epistle in regards to creativity in writing theology.
This is a rich resource which compliments previous works in regard to the pastor as theologian. In a day and age when pastors are encouraged to sell there birthright as theologians for a bowl of pragmatism this book is sorely needed. If you’re a pastor you might fear that expressing a greater interest in theology is impractical, the contributors of this volume prove the contrary that theology essential to the vitality of your ministry. Get this book and read it. I plan on interacting further with several of the chapters further on this blog at a later point in time.
I thank InterVarsity Press for sending me this book and hope it reaches a wide audience.